In early June, 2007, I was one of seven Saskatchewan women who made their way to Boston to record the vocal tracks for an ecofeminist recording project, My Heart Is Moved. In all, 85 women from ten different bio-regions of North America – many of whom had never before met – gathered to sing songs based on the Earth Charter, a global peoples’ document on sustainable living.

Since its inception the Internet has promised an extraordinary opportunity for a huge array of communicative activity. People have new ways of communicating directly with one another and independent media producers can distribute their content cheaply. More information seems to be more available to more people every day.

First, a confession. Whenever I come across Brian Mulroney’s photograph in the newspaper, I amuse myself by blackening his teeth. It’s therapeutic. I tell myself: Somebody’s got to do it – for all the life-threatening wounds the man inflicted on this country, its media has never raised a hand to him. Not until November of 2007, that is.

Media are the institutional space that concentrates society’s symbolic power, a concentration that the Internet has only somewhat ameliorated. Yes, the Internet is an invaluable organizing tool for activism – but it’s also a foremost means of neoliberal globalization. Besides, as Steve Anderson discusses elsewhere in this issue, its most democratic aspects are under threat from the logic of enclosure, one backed by powerful corporate and commercial forces.

To live under external ownership and control has been the common fate of Canadians, and has powerfully conditioned our lives and our politics. Aboriginal people were so treated from early on by the settlers who, in turn, embraced their own lot as imperial subjects.

The debate in Quebec over reasonable accommodations is, in reality, one of national identity and how to both construct and integrate this young, still-evolving nation. Never before – at least in recent history – has the tension between the Canadian model of multiculturalism and Quebec’s pursuit of the intercultural model been as strong.

For a while it looked like the 2007 CUPE national convention was going to be a placid affair. As in 2005, the majority of delegates voted in favour of increasing the representation of women on the National Executive Board. But once again, nothing will change because the vote was not quite sufficient to break the two-thirds threshold required by CUPE for constitutional changes to be adopted.

Collective bargaining is a complex process. It requires assessments of relative power and strategic considerations that are usually only fully appreciated by the people directly involved. As such, we are reluctant to comment on the decision of the Canadian Autoworkers Union to agree to the Framework of Fairness Agreement (FAA) with Magna International Inc.

The second in a series of interviews with science-fiction writers about the politics of their work and what “speculative fiction” offers us about doing progressive politics in different ways. This interview features Ken MacLeod.

“Globalization” has become the easy explanation for any disaster that befalls. In itself, however, this generally obscures as much as it explains. The crisis in Canadian manufacturing is a case in point.