Since the U.S.-backed overthrow of progressive Haitian President Jean-Bertrand Aristide, the severe level of political repression launched by the new government has left tens of thousands of Lavalas (Aristide’s political party) supporters the victims of rapes, incarcerations, firings and murders. One tragic aspect of this story is the extent to which Canadian federal government money has been able to buy the support of supposedly progressive organizations and individuals. Today they continue to align themselves with Canada’s brutal pro-coup policy.

Throughout the Cold War, Colombia was one of the largest recipients of U.S. counter-insurgency military aid and training. Counter-insurgency–CI for short–was designed to reorient recipient militaries away from a posture of external defence, toward one of “internal defence” against allegedly Soviet-aligned guerrillas. States that received U.S. CI military aid were told to police their own populations to make sure that “subversion” did not grow. Interestingly, when we examine the manuals used by U.S. military trainers to find out what they mean by subversion, we find some interesting clues as to why so many civilians died at the hands of Latin American “internal security states.”

Over a million people filled the streets along the historic route of Mexican social protest on May Day–marching from the Angel of Independence to the Zocalo, and then filling the enormous square at the city’s centre. This was the largest demonstration in the city’s history, a great peaceful outpouring crying out, not just for formal democracy at the ballot box, but for more. The multitude demanded true choice in the country’s coming national elections, but they wanted more than that, too. People took to the streets to demand a basic change in their country’s direction.

The election of Luis Inacio “Lula” da Silva raised great expectations on the centre-left. For most, his election heralded a new progressive epoch, which, while not revolutionary, defined the “end of neoliberalism.” Noted progressive religious figures like Leonardo Boff announced imminent “change,” which would challenge U.S. hegemony and lead to great popular participation. These hopes have not been realized.

The rightward turn of the da Silva regime has spurred a range of explanations. In the first few months of his regime, da Silva loyalists argued that the orthodox neoliberal policies were “tactical moves” to stabilize the economy before turning to social reform. As da Silva’s policies, appointment alliances and legislation all converged into a logically coherent, orthodox neoliberal strategy, however, this explanation has gradually lost credibility. Among radical sectors of the Left, it has been replaced by a much more convincing, multi-causal explanation.

At the end of the seventies, many experts argued that peasant movements were an anachronistic, declining force for social transformation. These observers failed to see or understand the emergence of a new generation of modern peasant leaders based on mass organizations, capable of compensating for demographic changes through greater organization and through coalition building with urban-poor neighborhood organizations and trade unions. Peasant organizations have more than made up for quantitative losses in relative population with qualitative gains in organization, leadership, strategies and tactics.

In the working-class neighbourhood of Catia on Caracas’ west side, the streets are strewn with refuse; even the public spaces, the plazas and street-shopping laneways are neglected. Caracas’ west side is part of the sprawling district of Sucre, one of Latin America’s largest and one of Caracas’ oldest barrios. At a meeting called by local activists last January, Catia residents complained that the Sucre district council wasn’t doing its job, that the head of the district council was inept and wholly corrupt. Not only was the council neglecting garbage collection and other community services for which they were responsible, they were extorting small businesses in the area.

The “War on Terror,” identified in Amnesty International’s 2004 annual report as a new source of human-rights abuses, is threatening to expand to Latin America, targeting indigenous movements that are demanding autonomy and protesting free-market policies and “neoliberal” globalization.

In the United States, “there is a perception of indigenous activists as destabilizing elements and terrorists,” and their demands and activism have begun to be cast in a criminal light, said lawyer José Aylwin, of the Institute of Indigenous Studies at the University of the Border in Temuco (670 kilometres south of the Chilean capital).

Beginning in the fifteenth-century silver exploitation of Potosi, and continuing to today, women have been involved in intricate and often invisible ways in the Bolivian mining sector. Dawn Paley reports from Bolivia.

With the embers of the “Gas War” of 2003 still glowing, the failure of the government to respond to protestors’ demands has fanned new flames of indignation, reaction and counter-reaction throughout Bolivia in recent weeks. The country has become increasingly polarized as the Right and the Left radicalize their respective agendas.

Venezuelans waited hours to cast their vote in a referendum to decide not only the future of President Hugo Chávez, but also of the Bolivarian revolution that he has spearheaded. The result was a remarkable mobilization amongst the poor that was a reflection of Chavez’s decision not only to campaign against neoliberalism electorally but actually to govern against neoliberalism.