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BTL 5

Kim Wilson

  • Places of freedom: Reimagining the future of Standing Rock

    In Our History Is the Future, Nick Estes commits to the idea that resistance to projects of settler colonialism like the Dakota Access Pipeline, “has always been a future-oriented and life-oriented project,” and provides context for Standing Rock by making essential connections between Indigenous resistance in the United States and that of other colonized peoples globally in their struggle against imperialism.

  • Growing cultures of despair in Middle America

    Despite memorable performances from Glenn Close and Amy Adams, Hillbilly Elegy is a shallow portrayal of the decline of the American white working class. While the film does have captivating and engaging moments, it falls flat with its clichés about rugged individualism and ultimately disappoints as a story focused on Appalachian poverty and the erosion of the welfare state.

  • Murder Bay: Investigations into the deaths of Indigenous youth

    Talaga, in her book Seven Fallen Feathers: Racism, Death, and Hard Truths in a Northern City, and Anishnaabe comedian Ryan McMahon, in a five-part podcast series, Thunder Bay, aim to reveal the scandalous and shameful nature of the city and to expose the consequences of that nature, primarily through a study of the auspicious deaths of several Indigenous teenagers.

  • Trees and teargas: Worldviews clash at Barriere Lake

    Events from a chilling October day in 2008, on a gravel road entering Algonquin First Nation bush territory, epitomize the contentious history of jurisdiction in what is now known as Canada. Riot cops teargassed the community standing at a blockade and arrested nine people, including two minors, an elder, and a pregnant woman. The alarming story of Barriere Lake reveals much about the tactics and devices used by the state to continue its dispossession of Indigenous peoples’ land.

  • Criminal law ejects Indigenous peoples from the frontiers

    The book breaks from the constant examination of Indigenous peoples and instead rests its gaze on settler society and the system that upholds their material privileges. The focus on the justice system and its use of criminalization in the private property protection of the settlers reveals something important about the dominant economic systems operating in these two countries: there is, in fact, no “Indian Problem,” but rather a very real settler problem.

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